Philosophy question In Short .(2 Marks)

‘Truth is bitter’ but just as bitter medicine is benevolent, truth is benevolent. Thus, the price of truth is revealed in relation to Shiva and Sundar

When the worshiper of truth performs his human duty, man sees beauty in truth and truth in beauty. And the emergence of true art becomes possible.

The best artist sees the truth in the form of beauty. Thus sometimes the artist acquires the value of beauty through imaginary truth instead of real truth.

The great German ethicist Kent believed that emotion always leads to human happiness. They therefore prioritize the value of duty.

The question of the interrelationship of values ​​is a question of primary and secondary rather than the simultaneous choice of the three.

Truth is the virtue of knowledge. So the purification and growth of the knowledge by which it is obtained and by means is essential. If the senses, mind and intellect are tainted with faults like raga, hatred, prejudice, prejudice etc. then true thoughts cannot be formed from a person. His speech and behavior do not become honest and trustworthy. The unity of mind, word and deed is the basis of the sadhana of truth.

Human beings with noble character can feel the pride of their humanity only when they properly perform the duty they have been taught and the realization of Shivamdh value becomes possible.

When a human being enjoys seeing, hearing and handling any subject that is very dear to him, he attains the value of beauty.

Beautiful to delight the mind well. It is beautiful to make a human being feel juicy or enjoyable.

Shivamdh is a virtue associated with conduct or karma. These qualities make conduct the best. The deeds of karma by Shiva means gratitude and self-satisfaction.

Truth is the attribute of knowledge about the true form of any subject or thing.

The three basic values ​​are: (1) Satya, (2) Shiva and (3) Sundar.

The ideal form of Trividha Shakti is Trividha Values ​​i.e. Satyamdh, Shivamdh and Sundaramdh.

Human personality has a threefold power of thought, action and emotion.

Human personality has three faculties of thought, action and emotion. The full development of these three powers is the basis of the perfection of personality.

The basis of the prevalence of productive value is the prevalence of consciousness-oriented qualities as it grows older than others. Thus, one feels one's own interest in the interest of others and one's own happiness in the happiness of others.

The value of the thing that man chooses not for the sake of material happiness, but for the sake of his own consciousness, that is, for the sake of self-satisfaction, is ‘immaterial’.

The value of a dutiful person who performs duty for the sake of duty is an inherent value.

According to Prof. Wright, ‘external values ​​are valued based on the results that result from them. Thus, what is valued based on the result is an external value. '

Worship of God or divine element, activities related to yoga and meditation, intellectual activity of truth-seeking, music, painting, sculpture, dance, etc., are examples of spiritual value.

Family, marriage, friendship, social work, patriotic activities, as a member of cultural organizationsActive collaboration etc. are examples of social value.

The value of amenities is of the ‘unproductive’ type.

There is wealth that grows by using educational wealth.

‘An item that is not lost by consumption or distribution, but grows.’ This is a feature of productive value.

When a person chooses something for himself and not as a tool for something else, the inherent value is considered to have fallen.

‘Thinking power’ and ‘valuable’ are the lion’s share of two elements in human life.

The vision of one who sees his own interest in the interest of all is a 'spiritualist' vision.

The ‘spiritualist’ vision is the life vision of the one who accepts the mind and consciousness of the scriptures.

The materialist ‘drink ghee even with debt’ ‘live happily as long as you live’. Etc. wants the kind of happiness.

Believing just by looking is a feature of the animalistic role.

The definition of value is as follows: ‘The value that a human being deserves to choose based on his or her outlook on life. '

The statements of the natural sciences describe the facts in a neutral way rather than studying the facts. The statements of the natural sciences do not question the likes or dislikes of a person.

Value-oriented statements represent direct or indirect individual or group choice. Thus value oriented statements have more than one opinion or more options.

There are two main types of outlook on life: (1) materialistic or materialistic and (2) spiritualist.

The form of value depends on the choice tailored to the individual interest, interest, need or desire.

There is unanimity in terms of fact oriented statements. Because the truth or falsity of fact-oriented statements can be verified by observation and experimentation where possible. Such statements are factual or fact based so fact oriented statements are testable.